Introduction
In this spoken word poem Hollie expresses the embarrassment
and ridicule she and many other mothers have felt whilst breastfeeding in
public. Hollie emphasises how the sexualisation of breasts is normalised,
whereas something as natural as breastfeeding is criticised. She creates a
strong argument for why women should not feel like they need to hide away in
public toilets to breastfeed their children if they choose to not bottle
feed. As a mother who has breastfed I am
well aware of how these women in the video feel, but was lucky enough to be
surrounded by very supportive friends and family. Other women are not as well
supported outside of their home, with attitudes of breastfeeding being ‘common’,
stemming from the outdated idea that poorer women breastfeed whilst rich women
can afford the ‘luxury’ of formula milk. Also, within the poem Hollie
criticises formula companies for encouraging women in developing countries to
formula feed when water is not clean enough to safely do so. In addition,
Hollie utilises the rhythm of the poem to emphasise key points, quickening the
pace and building up momentum to put her message across in a powerful manner.
SIMILARITY ALTERCAST
Hollie and the other mothers shown within the video all
appear to be ‘normal’ or ’typical’ mothers, in an attempt to present the
message that similar others are going through the same situation and feel the
same embarrassment as mothers in the audience may. Festinger’s social
comparison process theory (1954) outlines that those who are similar others are
more likely to influence than a dissimilar other as choosing a similar other is
perceived to increase self-evaluation accuracy. The similarity-attraction
effect (Bersheid & Walster, 1966; Bryne, 1971) outlines that people tend to
like those that are more similar to themselves, with even irrelevant or trivial
similarity increasing compliance and impacting social influence. Other typical
mothers watching the video are likely to feel similar to Hollie and feel a
connection to her, meaning they will take on board her message more than if a
dissimilar other was presenting it. Hollie’s aim is to empower other
breastfeeding mothers to not be ashamed of themselves for breastfeeding in
public, as there are so many other similar mothers that feel the exact same
way.
SOCIAL MODELLING
The presence of someone demonstrating a behaviour has been
shown to increase the probability that observers also do this given behaviour (E.g.
Bandura, Ross & Ross, 1961). This is known as social modelling, outlined in
Social Learning Theory (Bandura & Walters 1963; Bandura, 1977). One of the most famous social modelling studies is by Bandura (1977) whereby children who saw adults acting aggressively towards a 'bobo doll' also acted aggressively towards the doll.
Throughout the video mothers are presented as breastfeeding their children. This at first may seem surprising or uncomfortable for some who are not used to seeing this. However, as the video continues, the audience listens to the mother’s message more, with the breastfeeding imagery becoming normal. This is done intentionally to convey the message that breastfeeding should be normalised and not be a novel sight. In accordance with the idea of social modelling, presenting images of breastfeeding mothers will potentially encourage other mothers to also breastfeed freely (if they so wish to).
Throughout the video mothers are presented as breastfeeding their children. This at first may seem surprising or uncomfortable for some who are not used to seeing this. However, as the video continues, the audience listens to the mother’s message more, with the breastfeeding imagery becoming normal. This is done intentionally to convey the message that breastfeeding should be normalised and not be a novel sight. In accordance with the idea of social modelling, presenting images of breastfeeding mothers will potentially encourage other mothers to also breastfeed freely (if they so wish to).
REPETITION OF MESSAGE & RHETORICAL QUESTIONS
Hollie uses imagery and repetition of key messages
throughout the spoken word poem. The key repeated message is:
In this country of billboards
covered in tits
And family newsagent’s magazines
full of it
WHSmith top shelves out for
men
Why don’t you complain about
them then?
There is a strong emphasis on the absurdity of breasts being
everywhere in the media, but not accepted when they’re used for their natural
purpose i.e. feeding an infant.
Petty, Cacioppo and Heesacker (1981) found that the use of rhetorical questions increases message attention when the message was strong. Ahluwaklia and Burnkrant (2004) explored the effects of rhetoricals on perceived message quality, finding that quality was rated as higher in a non-comparative advert with rhetoricals compared to its statement equivalent.
In the poem Hollie is prompting the audience to question why society is more accepting of breasts in a sexualised way, and why society accepts sexualised adverts or magazines ‘for men’, but chooses instead to complain about mothers breastfeeding in public.
Furthermore, repetition has been shown to increase acceptance of the message through the mere exposure effect (Zajonc, 1968).
As Hollie varies the way in which this message is repeated at times the audience does not get bored of the message (Schumann, Petty & Clemons, 1990).
Petty, Cacioppo and Heesacker (1981) found that the use of rhetorical questions increases message attention when the message was strong. Ahluwaklia and Burnkrant (2004) explored the effects of rhetoricals on perceived message quality, finding that quality was rated as higher in a non-comparative advert with rhetoricals compared to its statement equivalent.
In the poem Hollie is prompting the audience to question why society is more accepting of breasts in a sexualised way, and why society accepts sexualised adverts or magazines ‘for men’, but chooses instead to complain about mothers breastfeeding in public.
Furthermore, repetition has been shown to increase acceptance of the message through the mere exposure effect (Zajonc, 1968).
As Hollie varies the way in which this message is repeated at times the audience does not get bored of the message (Schumann, Petty & Clemons, 1990).
STORYTELLING & PERSPECTIVE
By telling a story of her own experiences of feeling like
she had to breastfeed in public toilets, paired with imagery of other women
doing the same, makes the video more memorable due to the storytelling format (E.g. Anderson, Lepper, & Ross, 1980). Schreiner, Appel, Isberner and Richter (2017) expanded on the idea of storytelling and how the strength of the argument impacts persuasion. They found that stories with strong arguments were more persuasive than ones with weak arguments.
In addition, this could be considered as a 'shared story', which many mothers can strongly identify with. This relates to the concept of connecting with similar others as previously discussed.
In addition, this could be considered as a 'shared story', which many mothers can strongly identify with. This relates to the concept of connecting with similar others as previously discussed.
EVOCATION OF FREEDOM
Hollie conveys that she does not wish to scorn mothers who
do not breastfeed, and instead wants to raise awareness that formula milk is
not a safe option for some.
Which is fine if you need
[formula milk] it
Or prefer to use bottles where
water is clean and bacteria boiled
But in towns where they drown
in pollution and sewage
Bottle kids die and they knew
that they do it
She gives women the right to choose which option suits
them. Giving people the freedom to choose has been shown to increase compliance
(Gueguen, Jacob & Pascual, 2017).
However, it is not Hollie’s intention to persuade all women to breastfeed, instead she wishes to persuade women to consider the potential dangers of bottle feeding where water is not clean.
However, it is not Hollie’s intention to persuade all women to breastfeed, instead she wishes to persuade women to consider the potential dangers of bottle feeding where water is not clean.
VIVID APPEALS & MESSAGE LENGTH
The contrast between religious figures being breastfed and
the ‘modern mother’ having to breastfeed in public toilets creates a strong
vivid image. It is an especially memorable part of the poem as this is the only
instance Hollie uses a true expletive instead of a softer variation (e.g.
‘shite’).
Jesus drank it, so did
Siddhartha
Muhammed and Moses, and both
of their fathers
Ganesh and Shiva
Brigid & Buddha
And I’m sure they weren’t
doing it sniffing on shit
The almost shocking nature of the expletive after the list
of religious figures makes the audience more attentive and creates a more
memorable message due to its vivid nature (Nisbett & Ross, 1980).
Bostrom, Basehart and Rossiter (1973) found that greater attitude change can occur if females use profanity in communication as opposed to males. Although credibility can be decreased when swearing is used, in this case it creates a strong and memorable message.
Additionally, the use of a long list of religious figures being breastfed creates a strong argument for breastfeeding being normal. It has been shown that the larger the number of arguments, the more the message appears to ‘say something’, especially when the message is strong (Nisbett & Wilson, 1977).
The pace in which these lines are delivered are also captivating, with the pace quickening as if to build to the climatic message of ‘sniffing on shit’ as today's harsh reality.
Bostrom, Basehart and Rossiter (1973) found that greater attitude change can occur if females use profanity in communication as opposed to males. Although credibility can be decreased when swearing is used, in this case it creates a strong and memorable message.
Additionally, the use of a long list of religious figures being breastfed creates a strong argument for breastfeeding being normal. It has been shown that the larger the number of arguments, the more the message appears to ‘say something’, especially when the message is strong (Nisbett & Wilson, 1977).
The pace in which these lines are delivered are also captivating, with the pace quickening as if to build to the climatic message of ‘sniffing on shit’ as today's harsh reality.
References
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